|
abortion editorial |
||
|
|
complete list of editorials: 2004 election * "Sanctity of Life" is a "false doctrine" * Abortion Divorce God's Purpose for Hurricane Katrina * Why Do Muslims Hate Jews? * Masturbation The Meaning of Life * Why Churches Don't Have Unity * Who Can Be Saved? A personal history: When I was young, I paid for an abortion. Years later, after becoming a Christian, I realized that I was wrong to do that and repented. Many years later I began to oppose the unfettered use of abortion. On a number of occasions, I picketed at abortion clinics. I attended a number of anti-abortion rallies and an anti-abortion march in Tallahassee, Florida. Over the years, I regularly listened to James Dobson in his "Focus on the Family" radio broadcast. Some years ago, I heard James Dobson speak about Christians using violence as a tool to oppose abortion. I can't remember the exact words, but as I recall, the essence of the message was that James Dobson did not condemn the violence but, rather, understood why people could conclude that violence was appropriate. It was clear to me that this legitimized violence as a tool, and gave tacit approval to the groups that wanted to move to violent confrontations at abortion clinics. I knew that it would only be a matter of time before Christian terrorist would be killing people, in the name of Jesus, at abortion clinics. At that point, I withdrew from the anti-abortion movement and stopped listening to James Dobson.
******************************************* no middle ground on abortion: If there is a middle ground on the abortion issue, I don't know where it is and I don't know who is standing there. All we seem to have are the extreme-left pro-abortion group (make abortion available for any and every reason) and the extreme-right anti-abortion group (no abortion for any reason).
******************************************* an overview of the extremist groups stands on abortion: The good and the bad about the pro-abortion stand: The good:
The bad:
The good and the bad about the anti-abortion stand: The good:
The bad:
******************************************* an examination of the Evangelical Christian stands on abortion:
There are two major issues involved in the Evangelical Christian anti-abortion movement.
In the end, the United States will either be destroyed, by God, when the sin of our nation “has reached its full measure.” (Genesis 15:16) or will be turned over to other people, as is currently happening.
******************************************* my opinion:
abortion- a personal right or wrong: Some years ago, I saw an evening newscast about a mother who was refusing to let a hospital stop the life-support for her baby, even though the hospital said that the child was brain dead and that there was no hope of recovery. The point that the newscast wanted to make was that hundreds-of-thousands of dollars were being wasted to keep this baby alive (the medical fees were being paid by tax dollars). I got something entirely different out of the story. The mother, when asked why she wouldn't allow the hospital to stop the life-support, said words to the effect that "she just couldn't stand to let the baby go". The mother's concern was not for the baby but, rather, for herself because she would be overwhelmed by the loss. Selfishness is not a good motivation for deciding the life and death issues concerning babies. In this case and in other cases, such as abortion, it is the "intention of the heart" that defines "right" and "wrong". God looks on the intentions of the heart and uses the motives of the heart to measure "innocence" and "sin". Since humans are not able to make those "intention of the heart" measurements, any attempt to do so by the judicial system will cause great stress to our society. Abortion is taking the life of an unborn baby. This "taking of life" can be a sin, if done for selfish reasons, or it can be innocent, if done for the sake of "mercy". The difference is in the "intentions of the heart". The decision to have an abortion is fundamentally a personal issue and, if done for the wrong reasons, is a personal sin. The problem for our society and for the nation occurs when the government begins to regulate the use of abortion. Here are some points to consider regarding the need for regulation of abortion:
what should an individual consider in making a decision about abortion: There are many considerations that a person or family take into account when confronted by a major health crisis. In the case of abortion:
there is no personal righteousness in forced obedience: Remember that Jesus said in MT 5:28 (NIV): But I tell you that anyone who looks on a woman lustfully has already committed adultery with her in his heart. By the same logic, if a woman would have gotten an abortion but is forced to have the child she is still guilty of the intention to kill the child. There is no personal righteousness in forced obedience.
comments on the positions:
1) the far-left pro-choice group 2) the far-right Evangelical/Catholic anti-abortion group These two groups purpose to polarize the issues so that there can be no compromise.
******************************************* Proposed position for compromise on abortion: These issues need to be resolved: 1) The nation needs to be reconciled with God concerning the abortion issue. It cannot be the "law of the land" that a person can kill a baby for any-and-every-reason. I would propose that the "law of the land" would declare that it is legal for a woman to get an abortion for any of the following reasons: 1) the pregnancy is a threat to the mental or physical good health of the mother 2) the pregnancy is the result of rape of rape or incest 3) there is reason to believe that the fetus has significant mental or physical defects Any other reason would be considered to be illegal. This would take the sin off of the nation and put it where it belongs - on the individual.
2) The decisions should be left in the hands of the people most affected (the mothers)
3) The legalism of the Evangelical/Catholic coalition must be avoided. It is important that there is no burden of proof put on the woman. If she lies, the sin is between her and God. This is similar in nature to the “don’t ask – don’t tell” policy concerning homosexuals in the military. This would avoid any kind of judging by the legal system. What if, as they certainly will, someone lies about the reason for having an abortion and later is accused of lying and it is proven that they have lied. What should be the legal penalty? The crime would be for "contempt of court" or "lying under oath". The penalty would be in-line with those crimes.
©Terry Lefler, 06/2005 All rights reserved complete list of editorials: 2004 election * "Sanctity of Life" is a "false doctrine" * Abortion Divorce God's Purpose for Hurricane Katrina * Why Do Muslims Hate Jews? * Masturbation The Meaning of Life * Why Churches Don't Have Unity * Who Can Be Saved?
Questions or comments? Contact me at: or web site links Copyright Terry Lefler, 6/2005, 3/2006 All rights reserved
|